№ 780 (2014)

Любомир Федорів
Національний університет “Львівська політехніка”

ОСОБЛИВОСТІ НЕКЛАСИЧНОГО РОЗУМІННЯ ТРАНСЦЕНДЕНТНОГО: ДЕЯКІ АСПЕКТИ ТА ПІДХОДИ (Наукове повідомлення)

© Федорів Любомир, 2014

Кількість посилань 8

УДК 340.12 “17”

Христина Хвойницька
Національний університет “Львівська політехніка”

ОСОБЛИВОСТІ ТРАКТУВАННЯ ПРИРОДНО-ПРАВОВИХ ІДЕЙ У ТВОРЧОСТІ ПРОСВІТНИКІВ (Вольтер, Ж.-Ж. Руссо, Ш.-Л. Монтеск’є)

© Хвойницька Христина, 2014

Розглядаються юснатуралістичні ідеї у творчості видатних діячів епохи Просвітництва Вольтера, Ж.-Ж. Руссо та Ш.-Л. Монтеск’є. Всебічно проаналізовано їхні філософські доктрини в галузі природного права. Розкрито раціоналістичне підґрунтя цього феномену в інтерпретації просвітників.
Ключові слова: природне право, розум, Вольтер, Ж.-Ж. Руссо, Ш. Л. Монтеск’є, рівність.

Khrystyna Khvoynytska. Peculiarities of the Interpretation of Natural and Legal Ideas in the Works of Enlightenment Thinkers. (Voltaire, J. J. Rousseau, C. L. de Montesquieu).
The paper analyses the philosophical doctrines in the field of natural law. The author reveals the rationalistic basis of this phenomenon in the interpretation of the representatives of the age of Enlightenment.
Considering the society and the state as a natural “kingdom of reason”, a French philosopher Voltaire seeks for moral regulators of human behavior. In spite of the convictions of the church and theologians about the transcendental origin of morality, Voltaire emphasizes its natural character believing that natural laws exist in the human souls in the form of some moral principles. Morality is inherent to all human beings at all times and in every place. Its unity is determined by the identity of vital needs and psychophysical traits of people. Consequently, equal relationships evolve requiring moral and legal regulations that can be interpreted as natural rights.
J. J. Rousseau, like other representatives of the natural law school, believes that all people are equal in the natural state. One can hardly notice those differences between people that are of great importance in a civilised society. They are physical strength, dexterity, beauty, courage and mental abilities. Difficult life situations and a constant struggle against various dangers strengthen a person’s body and soul making him/her courageous. Living conditions of people are different. Our environment, upbringing and social status are very important. This affiliation status determines a person’s occupation and the development of his/her abilities. In the natural state people’s lives are monotonous that’s why mental and physical differences between them can be insignificant. According to J.J. Rousseau, the natural state excludes domination, violence and oppression.
C. L. de Montesquieu looks for the sources of social life in the human nature. Supporting the ideas of the theorists of natural law (Grotius and Spinoza, Locke and Hobbes), a French philosopher is convinced that in their original natural state people didn’t have the state (society) and realised the need for it only later. He disagrees with those supporters of natural law who consider the primitive life as a universal hostility and extermination of people. In his opinion, the natural state involves friendship, cooperation and peace.
Key words: natural law, mind, Voltaire, Jean-Jacques Rousseau, Charles-Louis de Montesquieu, equality.

Кількість посилань 18

УДК 1(091)133.522.7 “312”(477): 60

Оксана Чурсінова
Національний університет “Львівська політехніка”

СОЦІАЛЬНО-АНТРОПОЛОГІЧНІ АСПЕКТИ СУЧАСНОЇ УКРАЇНСЬКОЇ ФІЛОСОФІЇ ТЕХНІКИ

© Чурсінова Оксана, 2014

Систематизовано соціально-антропологічні підходи, характерних для української філософії техніки. Підкреслюється роль етичних засад розвитку техніки, обґрунтовується необхідність введення моральних критеріїв до самої структури будь-якої технічної діяльності.
Ключові слова: науково-технічний прогрес, техніка, технікознавство, технологія, техносфера, феномен техніки, філософія техніки.

Oksana Chursinova. Socio-Anthropological Aspects of Modern Ukrainian Philosophy of Technology.
In the article the author systematises the typical socio-anthropologic approaches of Ukrainian philosophy of technology.
The development of technology in the modern world in general, and in Ukraine in particular, raises a number of questions of socio-anthropological character. These issues concern the human nature, the connection of the fundamental principles of social life with the natural environment, the sense of human life, the future of human culture and civilisation. In this context Ukrainian philosophers should consider the development of philosophy of technology as a factor of the self-awareness strengthening adequate to the current threats, a component of non-indifference common to all mankind, a sense of responsibility for the succeeding generations and for the future of the planet that is the only environment of human existence. The purpose of the article is to systematise the socio-anthropologic conceptions of the representatives of Ukrainian philosophy who investigate the technicalization processes in the modern world and try to identify the perspectives of the scientific and technological progress for the future of humanity. The socio-anthropologic aspects of the technological advancement are examined in the works of many native and foreign philosophers of technology. However, the study of this problem is incomplete though the influence of the technosphere on human life and society should be in the spotlight of philosophy of technology.
The investigation of the anthropologic and social aspects of modern Ukrainian philosophy of technology shows that the majority of the Ukrainian philosophers use two approaches while solving the problems of the nature of technology and its sources. 1) Science and technology are not independent phenomena but they are rooted in the ontological foundations of human existence and society. 2) Technology and technosphere are relatively independent phenomena and they develop according to their own logic. The research proves that the first approach prevails. In spite of admitting the connection between the technical activity and human existence, the idea of the mismatch between the science and technology advancement and the real needs and values of the human being and society is widely spread among Ukrainian philosophers. Thereby, the representatives of modern Ukrainian philosophy of technology emphasize the need to bring moral criteria into the structure of any technical activity.
Key words: scientific and technological advancement, technology, technical competence, technosphere, phenomenon of technology, philosophy of technology.

Кількість посилань 13

Карина Ярова
Львівський національний медичний університет імені Данила Галицького

МОВЛЕННЄВИЙ ЕТИКЕТ КОМУНІКАТИВНОГО АКТУ В ЕПІСТОЛЯРНОМУ ДИСКУРСІ (На матеріалах листів Лесі Українки)

Syndicate content